Results for 'ʻUmar Riḍā Kaḥḥālah'

230 found
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  1. al-Ẓamaʼ: dirāsah fī asʼilat al-Tawḥīdī, al-Hawāmil.Fāʼ ʻUmar & iz Ṭāhā - 2007 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  2.  9
    Arabic numeral forms.Rida A. K. Irani - 1955 - Centaurus 4 (1):1-12.
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  3.  13
    Neural Processes Underlying Mirror-Induced Visual Illusion: An Activation Likelihood Estimation Meta-Analysis.Umar Muhammad Bello, Georg S. Kranz, Stanley John Winser & Chetwyn C. H. Chan - 2020 - Frontiers in Human Neuroscience 14.
  4.  2
    Maltrato animal: el trato que damos a los animales en la vida cotidiana.Raúl Mérida - 2006 - Alcobendas: Ateles Editores. Edited by Pablo Sentana.
  5.  4
    Mawāʻiẓ al-ṣaḥābah: mawāʻiẓ ʻilmīyah manhajīyah wa-tarbawīyah.ʻUmar ibn ʻAbd Allāh ibn Muḥammad Muqbil - 2013 - al-Riyāḍ: Maktabat Dār al-Minhāj lil-Nashr wa-al-Tawzīʻ.
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  6.  11
    Al-Bantānī and the Interpretation of Ṣifāt verses in Marāḥ Labīd.Umar Muhammad Noor & Abur Hamdi Usman - 2023 - HTS Theological Studies 79 (2):8.
    This article examines the stance held by a Meccan-Indonesian exegete in the 13 AH or 19 AD century, Muḥammad Nawawī al-Bantānī (d. 1230–1314 H/1813–1897 AD), in dealing with Ṣifāt verses in his exegetical work, Marāḥ Labīd li Kashf Ma’nā al-Qur’ān al-Majīd. As an established term, Ṣifāt verses refer to Quranic expressions that ostensibly ascribe anthropomorphic dimensions to God. Interpretation of such ambiguous verses has been bitterly contended since the 2/8th century and remains one of the most debated topics in the (...)
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  7.  33
    The impact of governance on equity funds performance during stable and turbulent market conditions.Muhammad Umar, Danijela Martinović, Jasmina Mangafic & Nawazish Mirza - 2023 - International Journal of Business Governance and Ethics 1 (1).
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  8.  8
    Al-Bantānī and the Interpretation of Ṣifāt verses in Marāḥ Labīd.Umar Muhammad Noor & Abur Hamdi Usman - 2023 - HTS Theological Studies 79 (1):8.
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  9. Female Genital Mutilation.Rida Usman Khalafzai - 2008 - Chisholm Health Ethics Bulletin 14 (1):1.
    Khalafzai, Rida Usman Female genital mutilation (FGM) is thought to be a custom practiced for the subjugation of women. The significance of FGM for practicing communities, however, is much more profound. The best hope of eradicating this practice lies in the recognition and comprehension of its cultural and social meanings.
     
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  10.  5
    Sexualisation of Girls: Too Much, Too Soon.Rida Usman Khalafzai - 2010 - Chisholm Health Ethics Bulletin 15 (3):1.
    Khalafzai, Rida Usman A summary of Getting Real: Challenging the Sexualisation of Girls, the book edited by Melinda Tankard Reist on the issue of early sexualisation of girls.
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  11. Laparoscopic Adjustable Gastric Banding: A Miracle Cure?Rida Usman Khalafzai - 2008 - Chisholm Health Ethics Bulletin 13 (3):1.
    Khalafzai, Rida Usman Obesity is the bane of modern times. Its ever-rising incidence and the frequent lack of success of conventional weight loss methods, has lead to the evolution of surgical weight loss techniques. Laparoscopic Adjustable Gastric Banding (LAGB) is one such procedure aimed at assisting in the loss of weight in obese individuals for whom traditional methods have failed.
     
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  12.  2
    Ovarian Hyperstimulation Syndrome and Egg Donation.Rida Usman Khalafzai - 2009 - Chisholm Health Ethics Bulletin 15 (2):9.
    Khalafzai, Rida Usman The legalization of egg donation for medical research has resulted in the use of assisted reproductive techniques for the creation of embryos for research. This carries significant risks for the women undergoing these procedures and has brought humankind to a major ethical and moral crossroads.
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  13.  4
    Eating Disorders.Rida Usman Khalafzai - 2009 - Chisholm Health Ethics Bulletin 15 (1):5.
    Khalafzai, Rida Usman The prevalence of eating disorders is increasing. This article provides an overview of these disorders and explores the biological and social conditions that influence their development.
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  14.  6
    Obstetric Fistula.Rida Usman Khalafzai & Imran Hameed - 2009 - Chisholm Health Ethics Bulletin 14 (4):1.
    Khalafzai, Rida Usman; Hameed, Imran Obstetric fistula is the most devastating complication of parturition. The impact of this ailment extends beyond physical morbidity, with immense social repercussions for the women who suffer from it.
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  15.  3
    Racial Discrimination and Health.Rida Usman Khalafzai - 2009 - Chisholm Health Ethics Bulletin 14 (3):9.
    Khalafzai, Rida Usman This article explores race as a social construct, discrimination based on race, and its impact on health.
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  16.  4
    Public Health and Human Rights.Rida Usman Khalafzai - 2009 - Chisholm Health Ethics Bulletin 14 (3):4.
    Khalafzai, Rida Usman In this era, health has been redefined. The emphasis has shifted from the individual-focussed bio-medical model to a preventative model of collective health. This model of public health often challenges the concept of individual autonomy, the basis of human rights, in the name of the greater good. This article explores the relationship between public health and human rights, and the need for a public health ethic based on the principles of human rights.
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  17. Fetal Alcohol Spectrum Disorders.Rida Usman Khalafzai - 2008 - Chisholm Health Ethics Bulletin 14 (2):9.
    Khalafzai, Rida Usman Harms of alcohol consumption are not limited to the consumer. For women, it poses a significant threat to their unborn child. This article discusses one type of alcohol-related harm to the fetus: the fetal alcohol spectrum disorders (FASD).
     
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  18. Male Circumcision - Facts and Fiction.Rida Usman Khalafzai - 2008 - Chisholm Health Ethics Bulletin 13 (4):6.
    Khalafzai, Rida Usman There is currently much debate about the medical and ethical issues related to male circumcision. This article explores this controversial subject in the light of current research.
     
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  19. Kashf al-faḍāʼiḥ al-Yūnānīyah wa-rashf al-naṣāʼiḥ al-īmānīyah.Umar ibn Muhammad Suhrawardi & I. A. Ishah Yusuf Mana - 1999 - al-Qāhirah: Dār al-Salām. Edited by ʻĀʼishah Yūsuf Manāʻī.
  20.  3
    Excess entropies and volumes of mixing for liquid alloys.I. H. Umar, M. Watabe & W. H. Young - 1974 - Philosophical Magazine 30 (4):957-961.
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  21.  3
    Entropies of mixing of liquid metals A hard-sphere description.I. H. Umar, I. Yokoyama & W. H. Young - 1976 - Philosophical Magazine 34 (4):535-548.
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  22.  10
    Mentoring Islamic banks: the extent of the adoption of Bangladeshi CSR disclosure practices by Jaiz Bank Nigeria.Habibu Umar, Md Harashid Haron & Sulaiman Musa - 2022 - International Journal of Business Governance and Ethics 16 (1):106.
  23.  8
    Emotional Intelligence, Educational Improvement, and Professional Development Pathways: The Case of Abu Dhabi School Leaders.Rida Blaik Hourani, David Litz & Scott Parkman - 2019 - Frontiers in Human Neuroscience 13.
  24.  4
    Autobiographical Meaning Making Protects the Sense of Self-Continuity Past Forced Migration.Christin Camia & Rida Zafar - 2021 - Frontiers in Psychology 12.
    Forced migration changes people’s lives and their sense of self-continuity fundamentally. One memory-based mechanism to protect the sense of self-continuity and psychological well-being is autobiographical meaning making, enabling individuals to explain change in personality and life by connecting personal experiences and other distant parts of life to the self and its development. Aiming to replicate and extend prior research, the current study investigated whether autobiographical meaning making has the potential to support the sense of self-continuity in refugees. We therefore collected (...)
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  25.  7
    Seeing like a driver: How workers repair, resist, and reinforce the platform's algorithmic visions.Catherine D’Ignazio & Rida Qadri - 2022 - Big Data and Society 9 (2).
    This article theorizes the relationship between two ways of “seeing” and organizing urban mobility markets: the abstract, algorithmic vision of the mobility platform and the experiential, relational vision of the platform driver. Using the case of mobility platforms in Jakarta, we empirically demonstrate how drivers experience the limitations of the platform's visions and how they deploy their own alternative visions of work and the city. We offer this drivers’ “View from Within” as a counterpoint to the visions of the platform, (...)
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  26.  8
    al-Durar al-mubāḥah fī al-ḥaẓr wa-al-ibāḥah.ʻAbdallāh Ibn-ʻUmar Bā-Maḫrama - 2005 - Bayrūt: Dār Ibn Ḥazm. Edited by Mājid Ḥamawī.
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  27. Turāthunā al-falsafī.Muḥammad Ridā Shabībī - 1965 - [s.l.: [S.N.].
  28.  3
    al-Falsafah al-Yūnānīyah.ʻUmar Farrūkh - 1947
  29.  19
    Transfer Learning and Semisupervised Adversarial Detection and Classification of COVID-19 in CT Images.Ariyo Oluwasanmi, Muhammad Umar Aftab, Zhiguang Qin, Son Tung Ngo, Thang Van Doan, Son Ba Nguyen & Son Hoang Nguyen - 2021 - Complexity 2021:1-11.
    The ongoing coronavirus 2019 pandemic caused by the severe acute respiratory syndrome coronavirus 2 has resulted in a severe ramification on the global healthcare system, principally because of its easy transmission and the extended period of the virus survival on contaminated surfaces. With the advances in computer-aided diagnosis and artificial intelligence, this paper presents the application of deep learning and adversarial network for the automatic identification of COVID-19 pneumonia in computed tomography scans of the lungs. The complexity and time limitation (...)
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  30.  45
    Putting the “Love of Humanity” Back in Corporate Philanthropy: The Case of Health Grants by Corporate Foundations.Muhammad Umar Boodoo, Irene Henriques & Bryan W. Husted - 2021 - Journal of Business Ethics 178 (2):415-428.
    With the growing call for private sector actors to address global challenges, it is necessary to first assess whether regions with the greatest needs are accessing corporate philanthropy. In this paper, we ask whether corporate philanthropy is reaching those with the greatest health-care needs. Drawing on economic geography and corporate homophily, we argue that corporate philanthropy tends to exacerbate health inequality as grants are destined for counties with fewer health problems. We test and find support for this hypothesis using data (...)
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  31. al-Dhāt al-Ilāhīyah ʻinda Fakhr al-Dīn al-Rāzī.ʻUmar Turaykī - 1989 - Tūnis: al-Sharikah al-Tūnisīyah lil-Tawzīʻ. Edited by ʻAlī Shābbī.
  32. al-Ẓamaʼ: dirāsah fī asʼilat al-Tawḥīdī, al-Hawāmil.Fāʼiz Ṭāhā ʻUmar - 2007 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  33. Dirāsāt tārīkhīyah.Muḥammad Ziyān ʻUmar - 1979 - Jiddah: Dār al-Shurūq.
     
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  34. ʻIlm al-dilālah.Aḥmad Mukhtār ʻUmar - 1982 - al-Ṣafāh, al-Kuwayt: Maktabat Dār al-ʻUrūbah.
     
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  35.  6
    Jihad melawan religious hate speech (RHS).Nasaruddin Umar - 2019 - Jakarta: PT Elex Media Komputindo.
    On countering slander, religious hate speech, and blasphemy from Islamic perspectives to build religious harmony in Indonesia.
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  36.  9
    Mashrūʻ fiqh al-tarbiyah: al-muqaddimah al-ʻāmmah.al-Sayyid ʻUmar - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  37.  6
    Mashrūʻ fiqh al-tarbiyah: al-namūdhaj al-maʻrifī al-tarbawī al-miʻyārī.al-Sayyid ʻUmar - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb.
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  38. Nasr's position on Islamic philosophy within the Islamic tradition.Muḥammad Suhail ʻUmar (ed.) - 1999 - Lahore: Iqbal Academy Pakistan.
  39.  3
    Sri Aurobindo, thinker and the yogi of the future.M. G. Umar - 2001 - Pondicherry: Sri Mira Trust.
    The author has found in Sri Aurobindo a unique synthesis of the Eastern Wisdom and Western Rationalism, and a perfect reconciliation of ancient spirituality and modern thought. This work is essentially a collection of essays on Sri Aurobindo's thought and Yoga, based upon his major works. Brief life-sketches of Sri Aurobindo and the Mother are included to give a sense of fullness to it. A sampling of the contents exemplifies the wide sweep covered by the essays: The Philosophy of Life (...)
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  40. Ṭabīʻat al-qānūn al-ʻilmī.Muḥammad Faraḥāt ʻUmar - 1966 - al-Qāhirah,: Dār al-Qawmīyah lil-Ṭibāʻah wa-al-Nashr.
     
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  41.  12
    Taqwīm minhājīyat Islāmīyat al-maʻrifah fī rubʻ qarn: tajribat al-Maʻhad al-ʻĀlamī lil-Fikr al-Islāmī.al-Sayyid ʻUmar - 2016 - al-Kharṭūm: Idārat taʼṣīl al-Maʻrifah, Wizārat al-Taʻlīm al-ʻĀlī wa-al-Baḥth al-ʻIlmī.
    International Institute of Islamic Thought; Islam; essence, genius, nature; history.
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  42.  11
    Review of The Quality of Life and Policy Issues Among the Middle East and North African Countries by El Syed Al Aswad. [REVIEW]Rida Ali Khan & Saqib Hussain - 2020 - Journal of Business Ethics 161 (3):713-715.
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  43. Tārīkh al-fikr al-ʻArabī.ʻUmar Farrūkh - 1966
  44.  6
    The Arab genius in science and philosophy.ʻUmar Farrūkh - 1954 - Washington,: American Council of Learned Societies.
  45.  15
    Kit'b al-ridda waʾl-futûh and Kit'b al-jamal wa masîr ʿÂʾ isha wa ʿAlî: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saʿūd Islamic University in Riyadh Saʿudi ArabiaKitab al-ridda wal-futuh and Kitab al-jamal wa masir A isha wa Ali: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saud Islamic University in Riyadh Saudi Arabia.Michael Lecker, Sayf B. ʿUmar al-Tamīmī, Qasim al-Samarrai & Sayf B. Umar al-Tamimi - 1999 - Journal of the American Oriental Society 119 (3):533.
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  46. Fī al-difāʻ ʻan al-Rāghib al-Aṣfahānī: ʻaṣruhu wa-muʻtaqaduhu wa-āthāruh.ʻUmar ʻAbd al-Raḥmān Sārīsī - 2009 - [ʻAmmān: ʻUmar ʻAbd al-Raḥmān al-Sārīsī].
  47. Islam und issenschaft.Umar Rolf von Ehrenfels - 1963 - Kairos (misc) 5:114-124.
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  48. Ikhwān al-Ṣafāʼ.ʻUmar Dasūqī - 1973
  49. Aʻmāl al-qulūb ʻinda Shaykh al-Islām Ibn Taymiyah: jamʻan wa-dirāsah.Ghazmand ʻUmar Mahmitī - 2021 - al-Kuwayt: Dār al-Khizānah lil-Nashr wa-al-Tawzīʻ.
     
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  50.  3
    Min al-nasaq ilá al-dhāt: qirāʼāt fī al-fikr al-gharbī al-muʻāṣir.ʻUmar Muhaybil - 2001 - [Algiers]: Manshūrāt al-Ikhtilāf.
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